OTHER SUBJECTS

Edwin Joseph Moelder  Itinerant Evangelist

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All pages are in draft form and may be changed at any time.

Sola Scriptura - Solus Christus - Sola Gratia – Sola Fide - Soli Deo Gloria.

No King but King Jesus.

ATONING BLOOD OF CHRIST ALONE

Judaism and Islam are blasphemy of the Holy Trinity.

SECTION I. WHAT HAPPENS AT THE MOMENT OF SALVATION?

SECTION II. A MESSAGE FOR APOSTATE RELIGIOUS LEADERS.  

SECTION III. VARIOUS OTHER SUBJECTS.

SECTION I. WHAT HAPPENS AT THE MOMENT OF SALVATION?

Redeemed, Justified, Regenerated, Sealed, Indwelled by the Holy Spirit, Made-Righteous.

New-Creation, Born-Again, Made-New, Membership in the family of God, Forgiveness of sins, Partaker of the Royal Priesthood, Possessor of Eternal Life with God. Being Sanctified, to be Glorified, Imputed Righteousness of Christ.

 

Acts 16:25-34

25 And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them. 26 And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one's bands were loosed. 27 And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled. 28 But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here. 29 Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas, 30 And brought them out, and said, Sirs, what must I do to be saved? 31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. 32 And they spake unto him the word of the Lord, and to all that were in his house. 33 And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway. 34 And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.

 

Romans 1:16

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

 

Scofield 1917

The Heb. and (Greek - swthriva, deliverance, preservation, safety). Salvation is the great inclusive word of the Gospel, gathering into itself all the redemptive acts and processes: as justification, redemption, grace, propitiation, imputation, forgiveness, sanctification, and glorification. Salvation is in three tenses:

(1) The believer has been saved from the guilt and penalty of sin Luke 7:50; 1 Corinthians 1:18; 2 Corinthians 2:15; Ephesians 2:5,8; 2 Timothy 1:9 and is safe.

(2) the believer is being saved from the habit and dominion of sin Romans 6:14; Philippians 1:19; 2:12,13; 2 Thessalonians 2:13; Romans 8:2; Galatians 2:19,20; 2 Corinthians 3:18.

(3) The believer is to be saved in the sense of entire conformity to Christ. Romans 13:11; Hebrews 10:36; 1 Peter 1:5; 1 John 3:2. Salvation is by grace through faith, is a free gift, and wholly without works ; Romans 3:27,28; 4:1-8 ; 6:23; Ephesians 2:8. The divine order is: first salvation, then works ; Ephesians 2:9,10; Titus 3:5-8.


Robert P. Lightner, HANDBOOK OF EVANGELICAL THEOLOGY, pp 204.

To be sanctified means to be set apart by God. There are three aspects of the believer’s sanctification. First, as far as his position before God, each believer is set apart at the time of salvation (1 Cor. 1:30; 6:11). Second,  it is the will of God that each  Christian be continuously setting himself apart to holy living (John 17:17; 2 Cor. 7:1). Third, There will be a final and complete setting apart of each child of God when Christ comes again (1 Thess. 3:1213).

Only the first act of positional sanctification takes place at the time of salvation…it is not the same as regeneration.

Mathew Henry  

            On Romans 1: 16 - 18.

Verses 16-18 Paul here enters upon a large discourse of justification, in the latter part of this chapter laying down his thesis, and, in order to the proof of it, describing the deplorable condition of the Gentile world. His transition is very handsome, and like an orator: he was ready to preach the gospel at Rome, though a place where the gospel was run down by those that called themselves the wits; for, saith he, I am not ashamed of it, v. 16. There is a great deal in the gospel which such a man as Paul might be tempted to be ashamed of, especially that he whose gospel it is was a man hanged upon a tree, that the doctrine of it was plain, had little in it to set it off among scholars, the professors of it were mean and despised, and every where spoken against; yet Paul was not ashamed to own it. I reckon him a Christian indeed that is neither ashamed of the gospel nor a shame to it. The reason of this bold profession, taken from the nature and excellency of the gospel, introduces his dissertation. I. The proposition, v. 16, 17. The excellency of the gospel lies in this, that it reveals to us, 1. The salvation of believers as the end: It is the power of God unto salvation. Paul is not ashamed of the gospel, how mean and contemptible soever it may appear to a carnal eye; for the power of God works by it the salvation of all that believe; it shows us the way of salvation (Acts 16:17), and is the great charter by which salvation is conveyed and made over to us. But, (1.) It is through the power of God; without that power the gospel is but a dead letter; the revelation of the gospel is the revelation of the arm of the Lord (Isa. 53:1), as power went along with the word of Christ to heal diseases. (2.) It is to those, and those only, that believe. Believing interests us in the gospel salvation; to others it is hidden. The medicine prepared will not cure the patient if it be not taken.— To the Jew first. The lost sheep of the house of Israel had the first offer made them, both by Christ and his apostles. You first (Acts 3:26), but upon their refusal the apostles turned to the Gentiles, Acts 13:46. Jews and Gentiles now stand upon the same level, both equally miserable without a Saviour, and both equally welcome to the Saviour, Col. 3:11. Such doctrine as this was surprising to the Jews, who had hitherto been the peculiar people, and had looked with scorn upon the Gentile world; but the long-expected Messiah proves a light to enlighten the Gentiles, as well as the glory of his people Israel. 2. The justification of believers as the way (v. 17): For therein, that is, in this gospel, which Paul so much triumphs in, is the righteousness of God revealed. Our misery and ruin being the product and consequent of our iniquity, that which will show us the way of salvation must needs show us the way of justification, and this the gospel does. The gospel makes known a righteousness. While God is a just and holy God, and we are guilty sinners, it is necessary we should have a righteousness wherein to appear before him; and, blessed be God, there is such a righteousness brought in by Messiah the prince (Dan. 9:24) and revealed in the gospel; a righteousness, that is, a gracious method of reconciliation and acceptance, notwithstanding the guilt of our sins. This evangelical righteousness, (1.) Is called the righteousness of God; it is of God’s appointing, of God’s approving and accepting. It is so called to cut off all pretensions to a righteousness resulting from the merit of our own works. It is the righteousness of Christ, who is God, resulting from a satisfaction of infinite value. (2.) It is said to be from faith to faith, from the faithfulness of God revealing to the faith of man receiving (so some); from the faith of dependence upon God, and dealing with him immediately, as Adam before the fall, to the faith of dependence upon a Mediator, and so dealing with God (so others); from the first faith, by which we are put into a justified state, to after faith, by which we live, and are continued in that state: and the faith that justifies us is no less than our taking Christ for our Saviour, and becoming true Christians, according to the tenour of the baptismal covenant; from faith engrafting us into Christ, to faith deriving virtue from him as our root: both implied in the next words, The just shall live by faith. Just by faith, there is faith justifying us; live by faith, there is faith maintaining us; and so there is a righteousness from faith to faith. Faith is all in all, both in the beginning and progress of a Christian life. It is not from faith to works, as if faith put us into a justified state, and then works preserved and maintained us in it, but it is all along from faith to faith, as 2 Co. 3:18, from glory to glory; it is increasing, continuing, persevering faith, faith pressing forward, and getting ground of unbelief. To show that this is no novel upstart doctrine, he quotes for it that famous scripture in the Old Testament, so often mentioned in the New (Hab. 2:4): The just shall live by faith. Being justified by faith he shall live by it both the life of grace and of glory. The prophet there had placed himself upon the watch-tower, expecting some extraordinary discoveries (v. 1), and the discovery was of the certainty of the appearance of the promised Messiah in the fulness of time, not withstanding seeming delays. This is there called the vision, by way of eminence, as elsewhere the promise; and while that time is coming, as well as when it has come, the just shall live by faith. Thus is the evangelical righteousness from faith to faith-from Old-Testament faith in a Christ to come to New-Testament faith in a Christ already come. II. The proof of this proposition, that both Jews and Gentiles stand in need of a righteousness wherein to appear before God, and that neither the one nor the other have nay of their own to plead. Justification must be either by faith or works. It cannot be by works, which he proves at large by describing the works both of Jews and Gentiles; and therefore he concludes it must be by faith, ch. 3:20, 28. The apostle, like a skilful surgeon, before he applies the plaster, searches the wound-endeavours first to convince of guilt and wrath, and then to show the way of salvation. This makes the gospel the more welcome. We must first see the righteousness of God condemning, and then the righteousness of God justifying will appear worthy of all acceptation. In general (v. 18), the wrath of God is revealed. The light of nature and the light of the law reveal the wrath of God from sin to sin. It is well for us that the gospel reveals the justifying righteousness of God from faith to faith. The antithesis is observable. Here is, 1. The sinfulness of man described; he reduceth it to two heads, ungodliness and unrighteousness; ungodliness against the laws of the first table, unrighteousness against those of the second. 2. The cause of that sinfulness, and that is, holding the truth in unrighteousness. Some communes notitae, some ideas they had of the being of God, and of the difference of good and evil; but they held them in unrighteousness, that is, they knew and professed them in a consistency with their wicked courses. They held the truth as a captive or prisoner, that it should not influence them, as otherwise it would. An unrighteous wicked heart is the dungeon in which many a good truth is detained and buried. Holding fast the form of sound words in faith and love is the root of all religion (2 Tim. 1:13), but holding it fast in unrighteousness is the root of all sin. 3. The displeasure of God against it: The wrath of God is revealed from heaven; not only in the written word, which is given by inspiration of God (the Gentiles had not that), but in the providences of God, his judgments executed upon sinners, which do not spring out of the dust, or fall out by chance, nor are they to be ascribed to second causes, but they are a revelation from heaven. Or wrath from heaven is revealed; it is not the wrath of a man like ourselves, but wrath from heaven, therefore the more terrible and the more unavoidable.

section II. A Message for Apostate Religious Leaders.

I have often witnessed a beautiful ceremony, the Passing in Review of all branches of the United States Armed Forces. It invokes good, strong memories.

The Apostate religious leaders and nattering nabobs of negativity would do well to note those who stand in the gate against the forces of darkness, on their behalf.

  Psalm 127:

     Except the LORD build the house, they labour in vain that build  

     it: except the LORD keep the city, the watchman waketh but in

     vain.

     It is vain for you to rise up early, to sit up late, to eat the

     bread of sorrows: for so he giveth his beloved sleep.

     Lo, children are an heritage of the LORD: and the fruit of the

     womb is his reward.

     As arrows are in the hand of a mighty man; so are children of the

     youth.

     Happy is the man that hath his quiver full of them: they shall not

     be ashamed, but they shall speak with the enemies in the gate.

 I pray in the name of Jehovah Sabaoth The Lord God of Hosts Jesus The Christ that He rebuke the powers of darkness that are interfering with the believers in the Lord Jesus Christ and command them to depart and go where He wants them to be and send Michael His Arch-Angel to fight Satan. Come quickly Thou Lord Jesus.  

section III. various other subjects. 

 

Church -True Church.  All baptized into the Body of Christ by the fire of the Holy Spirit at the moment of regeneration or conversion from the Old-Man.

Church -True Church. The Holy Spirit acts on who He wills without the acts of man.

Church -True Church.  The Body of Christ, Universal, independent of the work of humanity or mankind. Not Religion. Not Idolatry of ritual.

Church -True Church. Experienced circumcision of the heart.

Church -True Church. Immersion (Baptized) in the Word.

Church -True Church. Immersed in (Covered by) the Blood of Christ. Redeemed.

Church -True Church. Empowered by the power  of the Holy Spirit. Sanctified.

Church -True Church. Drawn by the power  of the Holy Spirit. 

Church -True Church. Sealed unto the day of redemption by the power  of the Holy Spirit. 

Church -True Church. In Covenant with The Lord Jesus Christ.

Church -True Church. Drawing water of the word from old wells of faith dug by Abraham. 

Church -True Church. Drawing attention to and focused on The Lord Jesus Christ.

Church -True Church. Holiness or Sanctification is progressive throughout the life of a believer. No one is fully sanctified in this human body, only in Christ.

Church -True Church. Holiness or Sanctification is the work of the Holy Spirit not man or the actions of man.

Church -True Church. New Covenant. New Zion. Israel of Faith.

SIN - Rebelling against God - Evildoer - follower of evil spirits of religion.

     Church - Apostate Cultic Teaching. New Testament Local Church. Led by humans and their organization who make the Holy Spirit Subordinate to them.

     Church - Apostate Cultic Teaching. Subscribe to a Church Covenant making the Holy Spirit Subordinate to it.

     Church - Apostate Cultic Teaching. Sacraments and Anointing required for Salvation.

     Church - Apostate Cultic Teaching.  Holiness or Sanctification is the work of man or the actions of man.

     Church - Apostate Cultic Teaching. Water Baptism Regeneration.

     Church - Apostate Cultic Teaching. Tithes required to support a "priesthood."

     Church - Apostate Cultic Teaching. Any "ism"

                         Baptism

                         Pentecostalism

                         Feminism

                         Sacredotalism

    Church - Apostate Cultic Teaching. Junk-Science of Psychology, an idolatrous humanist religion of the fallen nature..

     Heresy 
     Etymology: Middle English heresie, from Old French, from Late Latin haeresis, from Late Greek hairesis, from Greek, action of taking, choice, sect, from hairein to take
     1 a : adherence to a religious opinion contrary to church dogma

     Apostasy 
     Etymology: Middle English apostasie, from Late Latin apostasia, from Greek, literally, revolt, from aphistasthai to revolt, from apo- + histasthai to stand

          Anarchy
              Etymology: Medieval Latin anarchia, from Greek, from anarchos having no ruler, from an- + archos ruler

          Sedition - Treason - Espionage - Extortion - Theft

                Consider Article III section 3 of the US Constitution and the First Amendment.  Why do we not hear more about Treason, when so many give aid and

                comfort to the enemies of the United States of America, even "religious" leaders who fail to recognize the enemy in Islam and Secular Israel?

                The First Amendment does not permit Treason.

                 Cultic Teaching: Negro politics of entitlement, false atonement, affirmative action and destruction of all that is Western European or Celtic.

                 Cultic Teaching: Black Pagan Afro-Centric Racism and Supremacy of Charles Rangel, Jesse Jackson, Al Sharpton, Calvin O. Butts III, Shelia Jackson Lee,

                                          Condelezza Rice, Colin Powell and on and on.

                 Cultic Teaching: The racist Anti-Christian, Anti-European Louis Farrakhan.

                 Cultic Teaching. Politically Correct Pagan Social Gospel and Marxism. 

                 Cultic Teaching. Pagan Idolatry of Diversity Awareness.

                 Cultic Teaching. Blackmail of Reparations or Rapine and Riot since the 1960s exploding the National Debt.  

                 Cultic Teaching. Perpetual victim theology to justify theft from my grandchildren and their enslavement to the government.

          Judaizer
           intransitive senses : to adopt the customs, beliefs, or character of a Jew
            transitive senses : to make Jewish. Worship the law, Talmud, Mishna and Kabbalah, not the living Word Jesus the Christ.

Jew

     Cultural - ?

     Ethnic   - A new term after the first temple was destroyed and unidentifiable due to mixture with so many other groups. Ashkenazi, Sephardic, Lubavitcher, Hasidic, and others.

     Spiritual - Those who trust Jesus The Christ, Yehoshua Ha Mashiakh.

                  - Those in Covenant with God The Father, Son and Holy Spirit.

     Idolater - Worship the law.

     Secular - The civil government and population in parts of Canaan-Palestine without regard to spiritual condition. Zionism.

                            - Are they in Canaan-Palestine under God's permissive will or divine will? Who has the mind of God?

Israelite - When one considers the sum of Ethnic and Spiritual Israelites, there are more residing in the USA than other parts of the world.

     Cultural - ?

     Ethnic   - Anyone living today with antecedents of the twelve tribes scattered throughout the world, only a miniscule of which live in Canaan-Palestine. Ashkenazi, Sephardic and others.

     Spiritual - Those who trust Jesus The Christ, Yehoshua Ha Mashiakh.

                  - Those in Covenant with God The Father, Son and Holy Spirit.

     Idolater -Worship the law.

     Secular - The civil government and population in parts of Cannan-Palestine without regard to spiritual condition. Zionism.

                       - Are they in Canaan-Palestine under God's permissive will or divine will? Who has the mind of God?

Shemite-Semite - Descendents of Shem, a son of Noah, an ancestor of Heber.

Hebrew - Descendents of Heber an ancestor of Abraham.

Lost Tribes (Intentionally Obscured Tribes by advocates of Jewish Supremacy), that can be identified today through genealogical research.

Palestinian Land Covenant - Who has the mind of God?

     To the physical or natural seed of Abraham, Isaac and Jacob? My descendents and I live in the United States of America, not Canaan-Palestine.

     To the spiritual seed of Abraham, Isaac and Jacob?  I live in the United States of America, not Canaan-Palestine.

     To portions of both the Physical seed and Spiritual seed of Abraham.?

     Permanent or Temporary? 

     Fulfilled in the past or to be fulfilled?

Baptize
Etymology: Middle English, from Old French baptizer, from Late Latin baptizare, from Greek baptizein to dip, baptize, from baptein to dip, dye; akin to Old Norse kvefja to quench
transitive sense. Ritual washing practiced by Jews of the Babylonian Talmud.
 

             - Cultic Teaching. Baptismal Regeneration.


Earth Mother Worship - Hecate. Diana. Artemis. 

Sodomy
Etymology: Middle English, from Old French sodomie, from Late Latin Sodoma Sodom; from the homosexual proclivities of the men of the city in Gen 19:1-11

Lesbianism: Female Homosexuality. The word lesbian originally referred to an inhabitant of Lesbos, an island in Greece where an ancient Greek lyric poet named Sappho lived.

 

I serve no man or denomination nor for gain. I serve Jesus The Christ alone.

With the love of the Holy Trinity of the ancient Catholic faith, SEPARATE FROM ROME, everlastingly
sealed in The body of Jesus The Christ,

Edwin Joseph Moelder +
Evangelist
United States of America Air Force Veteran
Great Grand Son of CSA Veterans, Revolutionary War Veterans and French and
Indian War Veterans.
Descendant of Zipporah Murray, Christopher Gist, Shem, Heber, Abraham, Judah
and Joseph
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moelder@usa.net

REVISED 16 JULY 2016 @ 0900 USA MT

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